This journey through the landscape and history of Peru's little-known
northern region is a revelation and a magical experience for many of our
visitors. The program is intended for travelers with a special interest
in archaeology, and a taste for adventure. This region is still new to
tourism, but we have taken every care to provide as comfortable a stay
as possible, with air-conditioned vehicles, expert guides and the best
possible accommodation.
We mingle trips on foot and/or horseback with light motorized excursions
and longer road journeys, visiting astounding locations and rarely
seeing more than a handful of other travelers at each place.
Note: We require minimum two
passengers traveling together If single traveler ask for the supplement.
Duration
10 Days and 9 Night Departures
Available on Mondays, Wednesday and Saturday Activities
Chachapoyas, Kuelap citadel, Leymebamba - starting
from Lima, Peru Airfares
Not included, available upon request
DAY 1 LIMA PICK UP
Pick up upon arrival at Lima’s airport and
transportation to the hotel. Overnight (No meals)
DAY 2 LIMA TO CHICLAYO: THE "CRACKED
PYRAMID", TÚCUME, AND THE ROYAL TOMBS OF SIPÁN.
We take an early morning flight from Peru's capital
to the northern city of Chiclayo( Airfare Not
Included), and after some rest time we set off for
the mud-brick pyramid that made world headlines in
1987 with one of the most sensational finds of
recent archaeology. Known as the Huaca Rajada -- the
"Cracked Pyramid", because of the deep gulleys
weathered into its flanks -- this eroded adobe
platform yielded fabulous ancient treasures from a
series of deeply buried tombs of the pre-Inca Moche
culture, who lived in the valleys of Peru's north
coast 1,500 years ago. To get there we drive east up
the broad, flat Reque valley past fields of
sugarcane studded with varicolored pastel foothills
of the great Andean chain, then arriving at the
modern village of Sipán. Here we see the tombs
themselves, with superb reconstructions of the
burials of priests and chieftains, together with
their sacrificed guards and companions.
A highly informative site museum tells the story of
this extraordinary civilization, who created some of
the finest pottery, jewelry and gold working of the
Americas -- while also staging macabre costumed
rituals of combat, sacrifice and propitiation as
they sought to mediate a never ending struggle
between the forces of Order and Chaos.
We return to Chiclayo for a delicious lunch of
Peru's northern-style cuisine, and then continue on
to Lambayeque, where we visit the Royal Tombs of
Sipán Museum. This modern building, representing the
style of a Moche pyramid, was built to house the
stunning and priceless objects unearthed at Sipán.
(A single looted object from the tombs was
intercepted at an auction in the U.S. -- carrying a
reserve price of $1.6 million!)
Here we see the incredible array of precious symbols
and images, stones and shell necklaces, ear-plugs
and headdresses that were worn and displayed at
Moche ceremonies, and also learn what is known of
their meaning. This astonishing visit ends at an "animated
waxworks" exhibit of the lords and retinue of the
Moche court, allowing us to glimpse and imagine the
world of an unfamiliar but dazzling civilization
that thrived here at a time when Europe was sliding
into the Dark Ages after the fall of the Roman
Empire.
After these sensational experiences we drive to an
oasis of calm at Tucumé, today's final destination.
Here we see the chronological sequence that followed
the fall of the Moche, at a site where their
descendants, the Sicán culture, continued to amass
millions of adobe bricks for the building of mighty
pyramids (including the longest of its kind in the
world, at more than 700m/2,300ft) but were now
influenced by highland tribes, and began to abandon
their old ways. The history of this scenic site --
extensively investigated by the famed Norwegian
explorer Thor Heyerdahl -- leads us all the way to
the Incas, who conquered the region not long before
they, in turn, were conquered by the Spanish. We can
climb to a viewing platform with superb views of the
surrounding pyramids and the dry woodland habitat of
the Leche valley. We can also visit the small,
intimate and low-tech site museum, to enjoy the
excellent collection of excavated objects, dioramas
of daily life, and models of the pyramids.
We return to Chiclayo for an overnight stay. (Box
lunch, D)
DAY 3 CHICLAYO TO CHACHAPOYAS:
ACROSS THE ANDES TO THE AMAZON
We drive northward from Chiclayo across Peru's
coastal plains, following the Pan-American Highway,
then turn east onto the Trans-Andean route,
ascending gently through regions of dry forest
interspersed with irrigated farmland. Our road loops
towards the lowest pass of the Peruvian Andes, at
2,135m/7,000 ft, where we cross the continental
divide and enter the Upper Amazon basin. Following
the valley of the Huancabamba/Chamaya river system
we pass broad ribbons of bright green rice
terracing, forming a striking contrast with the
cactus and dense thorn-scrub vegetation of the
mountainsides. Lower downstream we pass the massive
dam and intake of the Olmos irrigation project,
ultimately destined to divert much of this water
through a 23Km/14.2 mile long tunnel to the Pacific
slope of the Andes.
We reach the bridge over the Marañon, one of the
great tributaries of the Upper Amazon, which was
formerly believed to be the source of that mighty
river. Here we enter the Peruvian department of
Amazonas, former home of a mysterious and powerful
civilization, the Chachapoyas, whose remnants we
will explore during this journey.
We follow the Utcubamba River, the main artery of
the Chachapoyan heartland, first ascending a
dramatic canyon then winding up the mountainous
valley which leads us to El Chillo, our hotel at the
foot of the high road to the mountaintop site of
Kuelap, tomorrow's destination. (B, Box Lunch, D)
DAY 4 CHACHAPOYAS: KUELAP, THE
GREAT WALLED CITY OF NORTHERN PERU
We spend a full day visiting this huge and
mysterious site, beginning with a drive through
places whose names : Choctamal, Longuita, and Kuelap
itself , evoke a lost language and a vanished
ancient people who spoke it, the Chachapoyans. We
don't know what they called themselves, but the
Incas who finally conquered these fierce warriors
knew them by their Quechua soubriquet, Chachaphuyu
“Cloud People” after the cloud-draped region where
they lived.
Kuelap's existence was first reported in 1843. For
years it was believed to have been a Chachapoyan
fortress, and when we first catch sight of it from
the fossil-encrusted limestone footpath that leads
there it is hard to believe it was not. The massive
walls soar to a height of 19m/62ft and its few
entranceways are narrow and tapering, ideal for
defense. Yet the archaeological evidence now
suggests that this was principally a religious and
ceremonial site.
Chachapoyas was not a nation or an empire, but some
sort of federation of small states centered on
numerous settlements scattered across their
mountainous territory. The earliest settlement dates
obtained here suggest that its construction began
around 500A.D. and, like the Moche coastal pyramids,
it was built in stages as a series of platforms, one
atop the other.
It is now a single enormous platform nearly
600m/2,000ft long, stretched along a soaring
ridgetop. Seen from below, its vast, blank walls
give no hint of the complexity and extent of the
buildings above. When we reach its summit we find a
maze of structures in a variety of styles and sizes,
some of them faced with rhomboid friezes, some
ruined and some well preserved. Here we can try to
imagine the lives of the Chachapoyan elite and their
servants who lived here, enjoying a breathtaking
view of forested Andean mountains and valleys.
So distant and neglected was this region until
recently that little archaeological research has
been done at this important site, and our knowledge
of it remains vague. An adjacent site named La
Mallca, larger though less dramatic than Kuelap, has
not been studied at all. Even today, Kuelap's
remoteness ensures that only a handful of other
visitors are there to share it with us.
We return to El Chillo for dinner. (B, Box Lunch, D)
DAY 5 CHACHAPOYAS TO LEIMEBAMBA:
JOURNEY TO THE CLIFF TOMBS OF REVASH, AND ON TO A
TRADITIONAL ANDEAN TOWN
We follow the Utcubamba valley upstream, spotting
herons and perhaps an Andean torrent duck in the
river as we slowly ascend the valley. At the village
of Santo Tomás we turn off the main highway,
crossing the river and ascending a side valley where
vivid scarlet poinsettias the size of trees overhang
the walls of typical Chachapoyan farms, with
verandas surrounded by wooden columns, and topped
with tile roofs. Soon we meet our wranglers and the
calm, sure-footed horses that will carry us up the
trail to Revash.
Throughout this journey we gaze up at huge cliffs
that loom ever closer. These limestone formations,
laid down in even layers over geological eons, tend
to break away in neat collapses, often leaving
extensive overhangs and protected ledges beneath
them. In such places the ancient Chachapoya built
the tombs where they buried their noble dead.
A gigantic fold in the cliffs, testifying to
millennia of unimaginable tectonic forces, lies
ahead of us, and at the top of the fold one such
cave houses a group of tombs, ruined structures
still bearing their original coat of red and white
pigment. But they are far off, and this is not yet
Revash. Another hour brings us to a viewpoint much
closer to the cliffs, and here we see two adjacent
sets of caves, featuring cottage-sized structures
covered in still-bright mineral-oxide paintwork.
Some of them look like cottages, with gabled roofs,
others like flat-topped apartments. They are adorned
with red-on-white figures and geometrical symbols --
a feline, llamas, circles, ovals -- and bas-relief
crosses and T-shapes, which perhaps once told the
rank and lineage of the tombs' occupants. They are
silent, empty, their contents long ago looted, their
facades still straining to tell a story whose
meaning was lost long ago.
Retracing our steps we continue our road journey to
Leimebamba, which we reach mid-afternoon. This
settlement was established by the Incas during their
conquest of the region, and continued as a colonial
town under the Spanish. It retains much of this
antique charm in its balconied houses with narrow
streets where more horses than cars are parked. We
go a little further up the highway and pull in to
the spacious garden environment of the Leimebamba
Museum, where we settle in to guest rooms specially
provided for visitors. Then we visit this delightful
collection of extraordinary artifacts recovered from
another group of cliff tombs discovered as recently
as 1997 at the remote Laguna de los Condores, high
in the mountains east of the town.
The exhibits, cheerfully displayed in well-lit
rooms, offer a sample from the mass of artifacts
recovered from this amazing discovery. In 1997 a
group of undiscovered cliff tombs -- similar in
style to those of Revash -- was spotted above the
remote Laguna de los Condores by local farmhands.
Although they looted and damaged the site, a mass of
priceless objects and a trove of vital information
was rescued. We see gourds carved with animal and
geometrical symbols, an array of colorful textiles,
ceramics, carved wooden beakers and portrait heads,
and a selection of the dozens of quipus (Inca
knotted-string recording devices) recovered from the
site. A big picture window offers a view of the
temperature- and humidity-controlled temporary
"mausoleum" where more than two hundred salvaged
mummies are kept.
Archaeologists are still uncertain as to how most of
this material came to be so startlingly
well-preserved, in tombs that during the rainy
season were actually behind a waterfall! But perhaps
the most striking thing about the tombs is that they
contain burials from all three periods of local
history: the Chachapoya cultural heyday, the
post-Inca invasion period, and the post-Spanish
conquest. Archaeologists are continuing to study the
material, seeking to learn more about the Chachapoya
and their relationship with their Inca masters. The
quipu finds have been especially valuable to
scholars seeking to decode the Inca record keeping
system.
After our museum tour we can visit the Kenticafé
across the street, for a cup of the best coffee in
Chachapoyas, where we may see dozens of the region's
exotic hummingbirds flitting among the strategically
placed feeders, perhaps including the dazzling and
highly endangered Marvelous Spatuletail. (B, Box
Lunch, D)
DAY 6 LEIMEBAMBA TO CAJAMARCA:
ACROSS THE MARAÑON CANYON
This day offers us new perspectives on the multitude
of natural environments of the Peruvian Andes. We
climb through dairy country, where cattle graze in
green pastures studded with rock outcrops, dells and
belts of woodland. As we go higher this landscape
gives way to a high altitude puna region of smooth
slopes densely covered in a beige bunch-grass known
as ichu. We cross a high pass at 3,500m and begin a
long traverse to a lower pass, where we look down on
the distant Marañon river, which we crossed for the
first time four days ago. A long, winding descent
brings us at last to a warm, irrigated valley filled
with mango trees, coconut palms, papaya and banana
plantations. Soon we reach Balsas, a village at the
bridge over the Marañon.
We cross the mighty river into the Department of
Cajamarca, and climb through an arid canyon
environment of tall cactus and gnarled trees.
Eventually we reach farmland again, rolling country
of wheat, barley and oat fields, and we begin to see
adobe farmhouses. And we spot farmers and their
children wearing the characteristic large,
broad-brimmed Cajamarca straw hat. We pause in the
city of Celendín for lunch, and continue on to our
destination, the regional capital of Cajamarca. We
arrive late afternoon at the Cajamarca suburb of
Baños del Inca, where the spacious Laguna Seca Hotel
offers us a welcome rest and a room with its own
huge hot tub and unlimited piping-hot thermal spring
water.(B, L, D)
DAY 7 IN CAJAMARCA: COLONIAL SPAIN
AND THE LAST DAYS OF THE INCA EMPIRE.
Our hot springs hotel provides a wonderful and
well-earned finale of luxuriant relaxation, with
delicious dining, spa facilities, and a spacious
private hot pool in every room. The springs
themselves are famous, the site of a historic first
encounter between the Inca emperor Atahualpa and the
Spaniards who, unknown to him, had come to conquer
his empire. The Inca was himself enjoying a hot soak
at the very moment of his victory over rival armies
in a long and bloody war of succession, when a small
contingent of mounted Spaniards rode out from
Cajamarca to visit him, and to arrange a fateful
"unarmed" meeting in the city square next day. The
rest, as they say, is history.
Today we drive into the city center, and up to the
hilltop now known as Colina Santa Apolonia. This was
a sacred mountain to the Cajamarca people who held
sway in this valley for nearly two thousand years,
until the Incas conquered them, and ancient rock
carvings can still be seen on its summit. Today we
look out over the modern city of some 250,000
inhabitants, spread out over a valley at
2,700m/8,850ft surrounded by low mountains. After
viewing the lay of the land we descend the steps
into the old city center, which lies directly below
us.
Spanish colonial houses line the streets here, and
the churches, such as San Francisco and Belén, wear
facades of intricate, fantastical baroque-mestizo
stonework, although all trace of the Inca halls from
which Francisco Pizarro and his conquistadors
launched history's most fateful and treacherous
ambush have disappeared. Nevertheless, we visit one
Inca stone building that still stands, its smoothly
rounded stone walls and perfectly fitted stones
testifying to its noble Inca origins. Local folklore
holds that this was the room which the Inca
Atahualpa offered to fill once with gold and twice
with silver, in exchange for his freedom. This
forlorn monument is a suitable spot to hear the
story of Atahualpa's fabulous ransom and its tragic
denouement.
We visit the Museum in the old colonial hospital of
the Church of Belen, to get in touch with and see
some fine artifacts from an older culture -- known
to us as the Cajamarca -- who occupied this valley
for some 2,000 years before finally succumbing to
the Inca expansion.
After lunch at a fine local restaurant we pay a
visit to the nearby rock formation at Otuzco, where
over thousands of years the pre-Inca Cajamarca
peoples left hundreds of elaborate niches, or
"windows", hewn into bedrock, in which they buried
their dead. We return in time to make the most of
the facilities at the hotel before dinner. (B, L, D)
DAY 8 CAJAMARCA TO TRUJILLO: FROM
MOUNTAIN CITY TO COASTAL DESERT
We start out at 8am, aiming to reach Trujillo by
mid-afternoon, in order to visit some of the city
highlights before dinner. The condition of the first
part of this road may vary, so we adjust our
departure time accordingly.
The route across the rolling mountain scenery of the
Cajamarca valley and dramatic descent through rugged
ravines to the coast offers another sample of Peru's
startling varieties of terrain and geography. We
will stop for an open air picnic lunch at a scenic
spot overlooking the great lake behind the Gallito
Ciego dam. If time allows we can combine this with a
visit to the nearby petroglyphs of Yonán. By early
afternoon we meet the Pan-American highway 120 Km.
north of Trujillo, and finish our journey on a major
paved highway.
In Trujllo we have time to get our bearings in the
city center, with its spacious Main Square, and
marvelous colonial-period adobe buildings in the
coastal colonial style, featuring huge barred
windows and massive wooden doorways. We take time to
see one of these -- the Casa de la Emancipación, now
a bank, but open to the public. This is the former
colonial mansion where rebellious local citizens
proclaimed independence from Spain, ahead of the
rest of Peru, in 1820. The colonial atmosphere and
decor have been faithfully preserved, and there is a
display model of old Trujillo, from a time when a
fortified wall protected the city from pirate raids
(B, Box lunch, D)
DAY 9 THE GREAT ADOBE PLATFORMS OF
HUACA DE LA LUNA AND HUACA DEL SOL, THE PICTURESQUE
BEACH RESORT OF HUANCHACO, AND THE PRE-INCA CITY OF
CHAN CHAN.
In the morning we drive a short way from Trujillo,
to visit the Huaca de la Luna, and the Huaca del
Sol, two huge flat-topped pyramids built by the
Moche culture between 0 and 600A.D. The Huaca de la
Luna is an extraordinary demonstration of what
patient long-term archaeology can achieve. Here, at
a site that has been well known and frequently
looted for centuries, excavations have revealed
layer upon layer of ancient construction, uncovering
wall after wall of colorful friezes that were
deliberately buried by the Moche, and had not seen
the light of day for one-and-a-half thousand years.
Bloodthirsty fanged deities and exotic gods in the
form of spiders, snakes felines, octopi and other
marine creatures rub shoulders with lines of
dancers, warriors and naked prisoners, and scenes of
ritual combat. One wall is covered with such a
multitude of mystifying symbols that it has been
labeled simply "The Complicated Theme" -- until some
future genius can offer a plausible explanation of
them. A site museum to display material unearthed
here is under construction, and when opened it will
be part of this visit.
We make our way through Trujillo to the seashore,
stopping en route to see the Huaca del Dragón, a
pyramid built by the Chimú culture, a dynasty that
assumed power after the Moche in this part of Peru
until they were conquered by the Incas.
At the nearby beach resort of Huanchaco we have a
chance to try the superb seafood of Trujillo at a
restaurant overlooking the Pacific Ocean. Here
fishermen still paddle out to sea, kneeling on
caballitos de totora -- one-man reed rafts which
have been used for millennia to collect the abundant
bounty of the Pacific Ocean.
After lunch we visit the great Chimú center of Chan
Chan, the largest adobe city ever built. It was in
fact an elite settlement, a series of nine enormous
palaces belonging to successive rulers of the Chimú
realm. At its height the population here may have
reached 50,000 people. Many of them were artists and
craftspeople, who made the sumptuous gold work,
textiles and pottery for which the Chimú were
famous. At the Tschudi palace enclosure we enter a
labyrinthine series of courtyards lined with clay
friezes of fish and ocean birds, and surrounded in
places with open meshwork-style adobe walls,
believed to represent fishing nets. We visit inner
patios, residences, administrative buildings,
temples, platforms and storehouses, and a huge
reservoir where "sunken gardens" may have produced
specialized crops for the Chimu nobility.
We return to Trujillo in time for our evening flight
to Lima (Airfare not Included). Upon arrival
transfer to the hotel. Overnight(B,L)
DAY 10 TRANSFER OUT
Transfer to the airport where you'll take your
international flight and end of the services (B)
INCLUDES: All hotel and lodge accommodations
based on double or single occupancy. All scheduled transportation. All
transfers. All scheduled excursions with English-speaking guide
services. All entrance fees. Meals as specified in the itinerary.
B=Breakfast; L=Lunch; D=Dinner.
IMPORTANT: For a better service, the company informs you that it
has autonomy to change the Hotels mentioned in the itinerary with
another one of similar category if therefore sees it by advisable taking
into account justifiable availability of spaces or other reasons, if
this it is the case you will be notified ahead of time.
NOT INCLUDED IN THE FEE
International and domestic airfares, airport departure taxes or visa
fees, excess baggage charges, additional nights during the trip due to
flight cancellations, alcoholic and non-alcoholic beverages or bottled
water, snacks, insurance of any kind, laundry, phone calls, radio calls
or messages, reconfirmation of international flights and items of
personal nature.
Mon-Fri From 9 Am to 6 Pm ET
please allow pop-ups
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Orquidea Real Hostal and Tours
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